New understanding of salvation
Following my previous book on essenceism, I invariably state that the overriding goal of my system is to stimulate scientists, philosophers and theologians to jointly participate in the debate on the analysis of recent scientific achievements in terms of understanding the First Cause of the Universe. This would be aimed at creating a new, better version of our civilization. Due to the fact that this First Cause created only the good itself, the mechanisms of the existence of evil in the world should be examined. Essenceism's stimulation of an open debate based on phenomena that science has recently discovered aims to enrich the directions of philosophy and theology. Thus, essenceism wants to encourage philosophers, theologians and people of faith to be more active in discussing the given problems. He also calls for the suspension of previous views to open to new challenges brought by the 21st century.
Referring to the third book on essenceism, i.e. to the study titled: Essenceism 3 - Evil is from this world, I will present below a thought process that led me to some doubt whether humanity will cope with bringing the world into its proper state, i.e. to the state of good combined with the total absence of evil. I will start this description with a new look at the effects of the emergence of evil described in the Bible. Since I consider this biblical description as a kind of parable depicting the appearance of evil in our world, it would be necessary to decipher its symbolism. I will start with the moment when the process of repairing the destroyed concept of the ideal world, i.e. the process of salvation, began. It began with the next generation after Adam and Eve.
Abel, the second son of Adam and Eve, is the first to realize that he has the responsibility to rectify his parents' defeat. He understood this in his own way, offering God what he had the best, and God accepted his sacrifice. He knew that he had to remove Satan from the unlawful position of domination over people. Unfortunately, Satan turned out to be strong enough to convince Cain to kill his younger brother. Despite this tragedy, Abel's death was not in vain. Satan had no right to take the life of an innocent man. That is why Abel's sacrifice ushered in the creation of a generational path leading to the possibility of the Savior being born on Earth. This form of humanity's generational effort was necessary so that it could be the Son of God completely independent of the fallen nature imposed on us in the Garden of Eden by the fallen Archangel Lucifer. In fact, the actual generational path leading to the birth of the Savior did not begin with Abel himself, but with Set, the youngest son of Adam and Eve, who took over his mission. In the future, this path united fate, efforts, and even sacrifice the lives of many central figures of the Old Testament, such as Noah, Sem, Abraham, Isaac, Jacob, Joseph, Moses, Joshua, and many others, including women such as Sara, Rebecca or Rachel. It has therefore gone through many generations, making up the history of the nation of Israel. Thanks to this, he became the chosen people. However, I think that it was not God's choice, but the members of this nation themselves who felt responsible for repairing the evil done to Heavenly Father. In this way one can imagine their love for God whom they called the word "Is" - Yahweh.
As for the birth of the Son of God, it practically does not matter how the womb was fertilized, that is, who could be the father of the born Savior. Rather, it was about making it happen without the possibility of Satan's interference in the womb of Mary, that is, his inability to appropriate the spiritual person of Him who would save the world. I remind you that the Creator always and invariably gives Himself to each person a "breath of life", i.e. a pure and eternal spiritual person.
Essenceism, after analyzing the effects of human activities in world history, stated that in all other cases except Jesus Christ, the birth of each of us is connected with the appropriation of our spiritual person by Satan. This is a kind of unlawful takeover by the fallen Archangel of what the Creator gives us. This means for us the actual inheritance of evil from Satan and his forced control of our personality in the form of fallen nature. This leads to the concrete behavior of people resulting from the control over them of the fallen Archangel. An example of this is the story of Cain described above, who could not resist the influence of evil in his conduct. Therefore, only the extraordinary dedication of the participants of the generational path described in the Bible cleansed the womb of Mary and created the conditions for the birth of the Son of God.
Essenceism, based on these facts, states that similar must happen in modern history. The New Testament figures are responsible for this. From the sacrifice of Jesus Christ, that is, from the beginning of our era, a generation path is created that leads to the purification of the womb of a woman from whom the continuator of his work can be born. Jesus was the righteous "Abel" from which symbolically everything began. As in antiquity, there were people aware of their mission that the Son of God would be born again on Earth. Their identification is beyond my means. Perhaps they are known to various world religions. I can only point out that such persons should simply exist.
Angels (good and bad) have access to man. It may also have spiritual people (good and bad) who have already lived through their physical lives and are now in the spiritual world. Their knowledge of salvation may not be the highest, but probably much better than ours here on Earth. Probably greater than the knowledge of clergy of various denominations on this subject. So the problem is, people living in the physical world understand salvation.
I wrote in previous studies that progress in the salvation of the world is made through the cooperation of people and angels led together by the Savior. Certainly God does not carry it out, although Providence in the form of His laws and principles is a constant signpost for people working for the salvation of people. So it all depends on the understanding, determination and power that people have. It would be good for people with the so-called spiritual calling, or clergy, to be aware of this. If they truly loved the Creator and feel His Heart, then they should contribute to the appearance of God's Son on Earth. Of course, they have to face the great difficulties created by Satan on their path.
I wrote this text as a result of observing the behavior of priests of various denominations. Unfortunately, I don't see any signs that they understand their mission. They are still waiting for God to save himself and thus teach his faithful. It's quite a sad situation. Hence, I am pessimistic about the possibility of salvation for the inhabitants of the Earth. They are completely confused by Satan and are not aware of their proper mission. It does not bother me to constantly explain to people that only their effort, supported by the action of angels and the Son of God, can lead to the world's salvation from evil, that is, removing Satan from our reality. For the time being, I am not prejudging whether this guidance from the Son of God and His spiritual world will be physical or only spiritual. In any case, it is certain, and therefore everything depends on us, currently living on Earth.
In all chapters of this study I try to explain the influence of the spiritual world on our reality. I suggest various scenarios, even futuristic or even fantastic ones, to find a way to restore the world to a state of good in line with the concept of the Original Being. Among other things, I have great hopes for the progress of science. I also call for continuous efforts on the part of religious thinkers who are open to change, so that they would like to work for cooperation between science and religion. This is the essence of essenceism.