Chapter 4

Axioms of

The Theory of Eternal Existence

The central axiom of the theory of eternal existence is that "something" cannot arise from "nothing."

The above axiom is complemented by the scientific axiom of causality. It means that everything has a cause. According to the theory of eternal existence, there is one exception to this statement: the First Cause occupying the entire state beyond time and space, i.e. the Original Being. Of course, one can ask what indicates the lack of causality in the case of the Original Being?

In the state beyond time and space, the existence of which is the assumption of the theory of eternal existence, there are no points of reference and time does not pass. In this situation, the chain of causation cannot work. This is the case with the Original Being, who, as an eternal and unlimited Being, occupies the entire state beyond time and space. Therefore, He cannot have His own cause. He is the absolute without beginning or end, and therefore, to Himself, Than, He is only one absolute First Cause.

In the theory of eternal existence, an axiom identical with a paradigm is the statement that the space-time of the universe appeared together with the laws existing in it. This lends credence to the thesis of this theory that what existed before must have been a reality containing a system of laws according to which the energy of the emerging universe was shaped. This in further reasoning gave the thesis that the Original Being created the universe from Himself.